Beauty and the Beast…

“Beauty is truth, truth beauty, that is all Ye know on earth, and all ye need to know”.

سكتشات من مجتمعنا: دراسة و دراسة

طالب عربي عم يدرس آي تي كل شوي بيكتب بموقع عالإنترنت متل التويتر بيخلي الناس تسجل شو هلأ عم تساوي
الطالب العربي: أنا هلأ عم ادرس الفصل الأول
طالب ياباني بنفس الدراسة و نفس المرحلة: عم برمج الروبوت لحتى يقول أهلين إذا قلتله مرحبا
الطالب العربي: عم دور بالانترنت على حلول جاهزة للوظيفة الاولى
الطالب الياباني: عم برمج الروبوت لحتى يميز إذا ملامحي بتدل إني زعلان ولا مبسوط
الطالب العربي: متسطح عم إقرا المسائل و الحلول مشان الامتحان
الطالب الياباني: عم برمج الروبوت لحتى يفرق بين ملمس الطابة و ملمس البيضة
الطالب العربي: خلصت الامتحان و بعت الكتاب
الطالب الياباني: اجتاز الروبوت تبعي مسابقة القبول
الطالب العربي: عم دور على شغل و ماني ملاقي..تباً للأزمة و الأوضاع و السياسة و الإرهاب و ال…
الطالب الياباني: مركز البحوث الوطني عطاني منحة و شركة تصنيع سيارات عرضت تشغلني بقسم البرمجة الذكية للسيارات

الطالب العربي انقطعت أخباره من الموقع
الطالب الياباني توالت و توالت و توالت أخباره و كون شبكة من الأصدقاء بنفس الاهتمامات و تابعو الإنجازات

Personal Lessons from Life

* Everyday is an opportunity to be exploited: to learn, to give, to grow..to live.

Salad and the Turmoil in the Middle East

(Group one) They were in no bowel. A salad maker provided them with special glue and told them as long as you continue holding this glue, you’ll continue to exist. The mixed vegetables continue living glued because they wanted to exist. The glue proved to be strong in the face of too many catastrophes. Any where any glued vegetable piece would go, it keeps with it its point of glue. The glued unit wanted to find a bowel.

(Group 2) They were in different bowels. Not in so much good shape, and sometimes they were repelling. A salad maker glued them. He wanted them to be attached by this glow regardless of the bowel they are attached to. He told them that this glue is what will guarantee them an eternal bowel after their death. The glued unit in group one wanted to be settled in one of the bowels of group tow. But it already had vegetables. But they wanted to their unit. They moved into it. And since then that bowel was in continuous turmoil.

The Strongest Person in the Arab World

I think the most privieleged person in the Arab world is….ME! Yes, I am the strongest one here.

Don’t you believe me? Ok then, here are my reasons:

• When I extend my hand to a man for a greeting, he is afraid of shaking it. He hides his hand and lowers his head.
• My hair also seems to threaten the stability of Arab men. They can’t stand seeing it uncovered.

I am, a woman, the strongest one in the Arabic world!

(To be fair, this is an exaggerated view, as things are changing here. Although it is still there in many families and places. But in general, it is now much diluted.)

رسائل دينية:بين معناها الشائع و ترجمة المنطق

1.حجاب المرأة

،المعنى الشائع:صورة المرأة المتحفظة ،البعيدة مقاصدها عن أن تغوي أو تغوى

ترجمة المنطق:-شعر رأس المرأة جزء من هويتها و هو يظهر تكوينها في مظهر أكمل. و الأكمل أجمل. و الجمال يلهم النفوس السوية و يعكس إحساسها بالجمال الخارجي على إحساسها بالسلام الداخلي. أما النفوس التي ما جمح بدائيتها قانون و لا نظام و لا تسلسل حضارات فقد يغويها، و هذه النفوس إن غويت أعطت لنفسها الحق أن تعتدي، و إن اعتدت غصبت بغير رضا ولا حق. الأخبار الجيدة هنا: أن المجتمعات قد اختارت التحضر بوضع قوانين تحميها قوة سلطة الدولة لمنع أي طرف أن يعتدي على أي طرف غصباً و عدواناً. هذا معناه أنه و إن اختارت النفوس الدنيئة أن تغوى لمرأى خصيلات شعر متطايرة أمام وجه الريح و الشمس، فقررت أن تعتدي، فإن القانون يمنعها و الدولة تقف ضدها و المجتمع ينبذها. ما عاد العدوان مجلبة للشعور بالفوقية و الاستعلاء و القوة و النفوذ، بل أصبح مجلبة للذل و الصغار و النبذ من قبل القوة الأعلى: قوة القانون و النظم المدنية.

دفع هذا النفوس أن تتمدن بقياس تصرفاتها بمقياس العدل الاجتماعي. ما عادت خصلت الشعر دافعاً محرضاً للعدوان. بل عادت مكوناً معترفاً به لشكل المرأة و هويتها.

أما أن نطلب منها في عصر النظم و القوانين أن تستمر في إخفائه فهذا معناه أننا:

- نتبنى تصرفات و معتقدات بحكم العادة الموروثة دون إخضاعها لحكم المنطق و الحاجة

- الشعائر عندنا أصلها أحكام قهرية غير مرتبطة بحاجة اجتماعية و إنسانية

-سلوكيات الإنسان عندنا غير قابلة للبرمجة و التطور بحكم تطور المدنية و الحضارة

- نوافق على فكرة أن الرجل قد يثار قهراً و بخارج إرادته إن كشف أمامه شعر المرأة و أنه إن ثار بهذه الطريقة فهو غير ملام إن شعر أن تصرف بطريقة حيوانية أي بغير أن يتحكم بإرادته

-………………………………..

Math of Sacred Sex

In my opinion, the math of sacred sex can be sketched as follows:

a.       When both parties feel that the distance between them is too short and is less than some social threshold that is used to set the distance between an individual and the outer world àforce of attraction is high à bonds of closeness are established à manifested as the union of bodies and the celebration of all nerves and arteries.

b.      By analogy to the process of an atom absorbing a photon that matches the difference between two levels of energy and is, thus, used to leverage an electron from that level to the level above, for the two parties to feel the close distance, they would feel the match between the levels of their inner energies.

c.       When, at times, the pointer of inner energy reduces to zero indicating a necessity of desperate desire of expressing one’s needs of inner systems, having sex would release this desire and retain the pointer to its normal levels.

d.      For rational adults, who live a stability of inner energy (above zero) and thus their distance computing function is stable as well, having sex is said to be a declaration of potential commitment that would be contracted through a formal marriage if other dimensions prove to match.

e.      The inner level of energy is said to be inclining towards higher levels in its overall trend in a high quality of human beings.

 

What is the problem with me?

• What is the problem with my country of origin?
  The problem is that it has multiple subsets, with different membership functions that tend to be conflicting in essence, with no, broken or weak membership function to the original super-set (the country itself).
  Each subset has another sub-subsets, one for each member, and for each one there exists a different membership function that acts based on the set’s own utility function that serves an innate belief (that acts as a goal at the same time) that the member(s) of this set (sub-subset in this case) is ‘higher’, more important, more powerful, more authoritative than other existing members of other sets.
• What is the problem of my country of residence?
  The problem is that it has been built on basis different than the general basis of universal laws, such as: input–>process–>output that can be used in explaining the reasons of prosperous nations (in the following sense: that this prosper is the outcome of the efforts and hard work of this nation’s people) where also the element of time plays a role. In this country, where I live, the output is that this country is really so rich, the input was that other minds (of different lands) had discovered the use of natural elements such as oil and gas, and some people (of different lands) had discovered these elements in this land, and the element of time was missing in this process. thus, in a very short time, a whole generation become so rich, with no subconscious alarm that would indicate that these resources are actually finite as time goes on (thus no sense of time, no hard work, no planning), and no function of correspondence that would link this outcome to the real causes of human mind’s long record of discovering the earth, and thus no trigger of true respect to other nations (especially developing nations) and of true appreciation of science.
  A wind of change, however, began to blow with the vision of sheikh Mohamed bin Rashid.
• What is the problem of my religion?
  The problem is that it conflicts with the universal laws that our minds are inclined to follow. It enforces us to believe (and testify it) the credibility of the claims of another human-being where these claims are un-measurable, un-testable, not universally general (can’t be applied to any human, anywhere and at anytime), and un-negotiable, in-flexible (they build one single model and claim it is the one. Moreover, this model didn’t come by any of the natural ways we are used to, such as, the build-up way, the research-based way, the discovery way, the evolutionary way).

Seems I am full of problems!!

 

What does the new generation of programming tell us about evolution?

While I wasattending a training in ASP 2.0, and experiencing with the new controls (Web Server controls, the calendar for example) versus the classical HTML controls, I have noticed that when some service/function is found to be of a common interest among people, it will be defined as a built-in service/functionality in the next generation.

The life-cycle will go like this:

built-in functionality1 provided –> many people will use it in building common functionality2 –>

in the next generation functionality2 is provided as a built-in.

 

Algorithm for Exposing Knowledge

Communication with people in the Arabic world had taught me to harness my ever-thrilled attitude of sharing knowledge, expressing opinions, and expecting some interaction and response from others . I have learnt the following algorithm:

If OtherParty is interested, and have close level then expose your knowledge/opinion/info.

else post publicly blackboard method) and interested ones can search and find it

end

Notice that it has no rule/instruction for taking explicit initiatives for approaching people!